By Anna J. Osterholtz, Kathryn M. Baustian, Debra L. Martin
Commingled and Disarticulated Human Remains:Working towards more suitable thought, process, and information brings jointly examine that offers cutting edge methodologies for the research of commingled human is still. It has temporal and spatial breadth, with case reviews coming from pre-state to old classes, in addition to from either the hot and outdated global. Highlights of this quantity contain:
standardizes tools and offers most sensible practices within the box utilizing a case research process
demonstrates how facts collected from commingled human is still may be integrated into the general interpretation of a domain
explores most sensible technique to formulate inhabitants measurement, utilizing commingled continues to be
Field archaeologists, bioarchaeologists, educational anthropologists, forensic anthropologists, zoo archaeologists, and scholars of anthropology and archaeology will locate this to be a useful resource.
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Additional resources for Commingled and Disarticulated Human Remains: Working Toward Improved Theory, Method, and Data
1986). Çayönü Yerleşmesindeki Kesik İnsan Başları. Arkeometri Sonuçları Toplantısı, 2, 19–40. Özdoğan, A. (2007a). Çayönü. In M. Özdoğan & N. ), Neolithic in Turkey: The cradle of civilization. New discoveries (pp. 57–97). Istanbul: Arkeoloji ve Sanat Yayınları. Özdoğan, A. (2007b). 000 Jahren in Anatolien. Die altesten Monumente der Menschheit. 000 yıl once Anadolu (pp. 58–59). Karlshruhe: İnsanlığın En Eski Anıtları. Badisches Landesmuseum. , & Özdoğan, A. (1998). Buildings of cult and the cult of buildings.
Knüsel and Outram, in contrast, argue for a zonal method where individual features of the bones are scored as present and MNI is determined using the highest counts of features (Knüsel & Outram, 2004). The project discussed in this chapter uses a feature-based method for the determination of MNI. This technique differentiates skeletal features by bone density. The method was adapted from analysis completed on a large commingled and fragmented collection from the American Southwest at a site called Sacred Ridge (Osterholtz & Stodder, 2010, 2011; Stodder & Osterholtz, 2010; Stodder, Osterholtz, Mowrer, & Chuipka, 2010).
The regeneration of life: Neolithic structures of symbolic remembering and forgetting. Current Anthropology, 49(2), 171–197. Mellaart, J. (1967). Catal Höyük. A Neolithic town in Anatolia. London: Thames and Hudson. Moore, A. M. , & Molleson, T. (2000). Disposal of the dead. In A. M. T. Moore, G. C. Hillman, & A. J. ), Village on the Euphrates: from foraging to farming at Abu Hureyra (pp. 277–299). New York: Oxford University Press. Özbek, M. (1986). Çayönü Yerleşmesindeki Kesik İnsan Başları. Arkeometri Sonuçları Toplantısı, 2, 19–40.