By David Rensin, Louis Zamperini
New York Times bestseller
More than 100,000 copies in print
Completed simply days sooner than Louis Zamperini’s demise at age ninety-seven, Don’t hand over, Don’t supply In stocks a life of knowledge, perception, and humor from “one of the main wonderful American lives of the earlier century” (People). Zamperini’s tale has touched thousands via Laura Hillenbrand’s biography Unbroken and its blockbuster motion picture edition directed by way of Angelina Jolie. Now, in his personal phrases, Zamperini finds with heat and nice appeal the fundamental values and classes that sustained him all through his notable journey.
He used to be a younger troublemaker from California who grew to become his existence round to develop into a 1936 Olympian. placing apart his song occupation, he volunteered for the military earlier than Pearl Harbor and was once thrust into global warfare II as a B-24 bombardier. whereas on a rescue project, his aircraft went down in the course of the Pacific Ocean, the place he survived opposed to all odds, drifting thousand miles in a small raft for forty-seven days. His fight used to be purely starting: Zamperini was once captured by way of the japanese, and for greater than years he courageously persevered torture and mental abuse in a sequence of prisoner-of-war camps. He lower back domestic to stand extra darkish hours, yet in 1949 Zamperini’s lifestyles used to be reworked by way of a religious rebirth that might advisor him throughout the subsequent sixty-five years of his lengthy and chuffed existence. Louis Zamperini’s Don’t surrender, Don’t provide In is a unprecedented final testomony that captures the knowledge of a lifestyles lived to the fullest.
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Additional resources for Don't Give Up, Don't Give In: Lessons from an Extraordinary Life
Sample text
6 To focus unduly on Stalin’s role, and on antisemitism in general, one would have to ignore the place of contingency and pragmatism in specific Soviet decisions regarding the Holocaust. It also diverts attention from broader ideological considerations, particularly the Party’s unwillingness to define its Jews as members of a nation and its call for their complete assimilation into the general population. A more fruitful approach would tie Soviet attitudes on the Jewishness of the Holocaust and concomitant actions by the authorities toward the Jews in the soviet union, the holocaust, and auschwitz 31 the occupied territories to the Party’s evolving tactical and strategic goals, for there does not seem to have been an unchanging party line on how to respond to, or label, the Soviet Jewish victims.
The Jews suffered just as much as everyone else under the Soviet occupation, if not more. 95 Now Strzembosz gave an answer that was much more rational than the tone of his previous article might have led one to expect from him. Supporting the Soviet system, Strzembosz pointed out, in no way protected one from joining the victims of that system. For someone’s attitude toward the Soviet Union and the Soviet Union’s attitude toward that person were, he told Gross, two entirely different issues. “That is why,” he said, “information about 30, 40, or 5 percent of the Jews being deported is no answer to the question about the extent of their collaboration with the occupation regime.
114 What, after all, do we understand about human identity and human relationships when one totalitarian regime replaces another in dizzying succession? In a time and place where there seemed to be no exit or redemption, Jedwabne tells us what was possible. 1 Within the prewar Soviet borders, the Nazis saw a particular urgency in rapidly exterminating the Jews, whom they regarded as the mainstay of the Bolshevik regime. 2 The primary executioners were the Einsatzgruppen, whom the notorious Commissar Order of 6 June 1941 absolved from any punishment for killing Communists, political commissars, partisans, and collaborators; Jews were included in the latter two groups.