The tale of incense is without doubt one of the such a lot exciting in either japanese and western tradition. From the 1st millennium BC to the current day it's been wanted and valued on a par with useful metals or gemstones. even supposing incense was once a luxurious, it used to be fed on in prodigious amounts by way of the traditional global, in temples and at funerals, but in addition in inner most houses. The papers during this quantity examine the function of incense, basically - notwithstanding now not completely - in the course of the Roman interval. it truly is was hoping that they are going to offer a kick off point for extra examine into this crucial, yet overlooked, zone of social and financial archaeology.
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Extra info for Food for the Gods: New Light on the Ancient Incense Trade
Example text
Understanding the structures provides a historical grounding for understanding the construction and interrelations of identities and the significance of cultural difference at levels ranging from the local to the global. It also avoids the potential danger inherent in the focus on the colonizer–colonized relationship of homogenizing the everyday experiences of peoples occupying different social positions, residing in different colonial states, or participating in non-class-stratified societies.
The subaltern colonized were not completely mute, although their voices were muted and at 40 PRAVEENA GULLAPALLI times silenced; rather, their voices emerged in a variety of alternative nonliterary media, including material culture (Pels 1997). This has included stressing “the nonverbal, tactile dimensions of social practice: the exchange of objects, the arrangement and disposition of bodies, clothes, buildings, and tools in agricultural practices, medical and religious performances, regimes of domesticity and kinship, physical discipline, and the construction of landscape” (Pels 1997:169).
He notes that the government had to take over the archaeological management of many of these newly integrated areas but stresses that the “peoples of the States had no separate historical or cultural traditions; nor did their geographical positions correspond to any natural, linguistic or ethnic boundaries. Being mere historical accidents, they could not be regarded as separate cultural entities; the archaeological material contained in them was only an integral part of the larger ancient heritage of India” (Chakrabarty 1949:1).