By Andrew Blake
In 1956 many folks notion rock `n' roll was once a passing fad, but over 40 years later , greater than ever, well known track is part of modern tradition, reinventing itself for successive generations. Pop embraces its personal historical past, with musicians from each style oftentimes sampling the sounds of the prior. current. residing via Pop explores well known music's heritage, and the ways that it's been produced through musicians, broadcasters, critics and fanatics. In discussing this advanced dating among the previous and the current, the participants examine signficant moments in music's heritage, from the Rolling Stones and the Velvet Underground to the intercourse Pistols and the Verve, from drum `n' bass to eu severe techno.
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Extra info for Living Through Pop
The Rolling Stones were instrumental in the communication of one of those many messages, which, particularly through the erosion of what can be considered the ‘master identity’ of social class, allowed the individual the luxury of a number of identities – the ability to relate to different causes according to one’s own contemplation and conception of the circumstance of reality. In other words, the montage of influences and the looseness of playing style is an analogue of a more deeply individualised, personalised and less social common sense: a politics of the post-modern, maybe, but one which as Rees-Mogg saw could easily be colonised by free-market conservatism.
Like the socially-minded songs,’ writes Belz, ‘those implying drug [and, one might add, sexual] experiences reveal the traditional folk orientation of rock music in the 1960s. ’37 26 LOOSEN UP The politics of looseness The Stones’ significance within a counterculture could be considered a contribution to political discourse, but the magnitude of this contribution has frequently been overestimated. ‘Anyone who took the somewhat ambivalent lyrics of “Street Fighting Man” as a sign of genuine left-wing sympathies was sadly mistaken’38, says journalist Sean O’Hagan, supporting this assertion with the evidence of Sir William Rees-Mogg, editor of The Times (in those far-off days not an oily entertainment/lifestyle rag, but the authoritative newspaper of the Establishment) who met Jagger to speak about the morality of ‘Young People Today’ in July 1967.
33 The following album, the split with Andrew Oldham allowing the introduction of a more technically adept producer, Jimmy Miller, is often regarded as their best. Beggar’s Banquet is described by Belz as ‘reminiscent, as was their earlier Their Satanic Majesties Request, of the Beatles’ Sgt. 34 The unifying concept throughout the tracks on Beggar’s Banquet is one that was present in the Stones’ earlier work in varying degrees but that is rarely absent from their work (although not always effective) since – those notions of an utterly real dark side to the Stones’ character, presented in conjunction with an apparently contradictory air of sophistication.