By Mustapha Taibi

This publication addresses translation and reading with Arabic both as a resource or goal language. It specializes in new fields of research perform, reminiscent of neighborhood translation and reading, and provides clean insights into the connection among tradition, translation and reading. Chapters talk about concerns referring to particularly to Arabic and the Arab cultural context and give a contribution perspectives, learn findings and functions that come from a language mixture and a cultural history particularly diversified from conventional Eurocentric theoretical positions. This quantity is an important addition to assets on Arabic translation and studying and contributes clean views to translation reports commonly. it's of curiosity to scholars, researchers and execs operating in public provider, group, criminal, administrative and healthcare translation and studying, in addition to intercultural communique and translator schooling.

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2009) Tah addiyya¯tu al-istitma¯ri fr¯ ra’si al-ma¯l al-bašarı¯ fı¯ duwali majlisi ˙ atta‘a¯wuni al-kalı¯jı¯ (‫اﻟﺨﻠﯿﺠﻲ‬ ‫[ )ﺗﺤﺪﯾﺎت اﻻﺳﺘﺜﻤﺎر ﻓﻲ رأس اﻟﻤﺎل اﻟﺒﺸﺮي ﻓﻲ دول ﻣﺠﻠﺲ اﻟﺘﻌﺎون‬Human capital investment challenges in GCC countries]. In Al-Mawa¯ridu al-Bašariyyatu wa at-Tanmiyyatu fı¯ al-kalı¯jı¯ al-‘Arabı¯ (‫[ )اﻟﻤﻮارد اﻟﺒﺸﺮﯾﺔ واﻟﺘﻨﻤﯿﺔ ﻓﻲ اﻟﺨﻠﯿﺞ اﻟﻌﺮﺑﻲ‬Human Resources and Development in the Gulf Region] (pp. 57–78). Abu Dhabi: Markaz Al-Ima ¯ra ¯t li-Ddira ¯sa ¯t wal-Buh¯uti al-Istra ¯tı¯jiyyah.

G. Urdu, Pashto, Malay, Bangla) lack full access to information and services due to language barriers. Migrants may occasionally encounter bilingual or multilingual public service staff conversant with their language, but even this is 28 New Insight s into Arabic Transl at ion and Inter pret ing no real guarantee of effective communication. g. healthcare consultations, court processes, police interviews) are so complex, specialised, and challenging that only appropriately trained and accredited interpreters can ensure quality interpreting services.

The need for community interpreting and translation in Arab countries with language minorities raises questions about the responsibility of the state and its public services, the role of professional bodies and educational institutions, and the extent to which communication rights are recognised as part of human rights. It appears that many Arab countries approach the issues of ethnic and language minorities from a political standpoint only. Advocacy for language rights is treated as a demand for political power, regional autonomy, or secession (Ennaji, 2005: 183).

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