By Jennifer Robertson
This e-book demonstrates the centrality of intercourse, gender, and sexuality to theories of human behaviors and practices.Moves past different “lesbian and homosexual stories” readers through providing a broader view of the importance of learning same-sex cultures and sexualities throughout cultures. bargains readings from all 4 subfields of anthropology: cultural, organic, linguistic, and archaeological (along with historic and utilized anthropology). contains dialogue of biotechnology and bioethics, healthiness and ailment, language, ethnicity, identification, politics, post-colonialism, kinship, improvement, and policymaking.
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An in depth evaluate of the quickly growing to be box of organic anthropology; chapters are written by way of best students who've themselves performed a big function in shaping the course and scope of the self-discipline. <ul type="disc"> * broad assessment of the swiftly becoming box of organic anthropology * Larsen has created a who’s who of organic anthropology, with contributions from the top specialists within the box * Contributing authors have performed a big position in shaping the path and scope of the themes they write approximately * deals discussions of present concerns, controversies, and destiny instructions in the region * offers insurance of the various contemporary techniques and discoveries which are remodeling the topic
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In this haunting chronicle of betrayal and abandonment, ostracism and exile, racism and humiliation, Vincent Crapanzano examines the tale of the Harkis, the area of 1000000 Algerian auxiliary troops who fought for the French in Algeria’s warfare of independence. After tens of millions of Harkis have been massacred by way of different Algerians on the finish of the conflict, the survivors fled to France the place they have been positioned in camps, a few for so long as 16 years. Condemned as traitors through different Algerians and scorned through the French, the Harkis turned a inhabitants aside, and their little ones nonetheless be afflicted by their parents’ wounds. Many became activists, lobbying for popularity in their parents’ sacrifices, reimbursement, and an apology.
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Additional resources for Same-Sex Cultures and Sexualities: An Anthropoligical Reader (Blackwell Readers in Anthropology)
P. 190. University of California Press, Berkeley, 1988. Juhasz A. The contained threat: women in mainstream AIDS documentary. J. Sex Res. 27, 25, 1990. Williamson J. Every virus tells a story: the meanings of HIV and AIDS. In Taking Liberties: AIDS and Cultural Politics (Edited by Carter E. ), p. 69. Serpents Tail, London, 1989. 2 Biological Determinism and Homosexuality Bonnie Spanier ‘‘Why Are Men and Women Different? It isn’t just upbringing. ’’ (Gorman) ‘‘Is Homosexuality Born or Bred? ’’ (Gelman) The recent upsurge in scientific claims about biological bases for male-female differences (including assumed characteristics such as ‘‘female intuition’’) and for differences in sexual orientation (cast as either homosexual or heterosexual) comes from some unexpected quarters.
Unpublished paper presented at the American Anthropological Association annual meeting, 1990. Patton C. Sex and Germs. South End Press, Boston, 1985. Altman D. AIDS in the Mind of America: The Social, Political, and Psychological Impact of a New Epidemic. Anchor Press/Doubleday, New York, 1986. Crimp D. ) AIDS: Cultural Analysis, Cultural Activism. MIT Press, Cambridge, 1989. Watney S. Policing Desire: Pornography, AIDS, and the Media. University of Minnesota Press, Minneapolis, 1987. Grover J.
The emphasis placed on gay men and their sexual behavior in the early stages of the epidemic constitutes a sharp departure from previous inattention to subordinate sexual groups. This attention, however, highlights their ‘‘otherness’’ in a manner reminiscent of 19th-century pathology models of homosexuality,118 emphasizing the naturalness of identity and reinforcing the sharp dichotomy between heterosexuality and homosexuality. This otherness is expanding to involve additional stigmatized groups at risk for AIDS, such as IV drug users, their partners, and inner city minority women, drawing on historically and culturally resonant stereotypes119.