By Gwendolyn Leick
The Babylonian global provides an intensive, updated and lavishly illustrated background of the traditional nation Babylonia and its 'holy city', Babylon. Historicized through the hot Testament as a centre of decadence and corruption, Babylon and its surrounding area used to be in fact a wealthy and intricate civilization, answerable for the discovery of the dictionary and laying the principles of contemporary science. This ebook explores all key facets of the improvement of this ancient tradition, together with the ecology of the zone and its famously effective agriculture, its political and financial status, its non secular practices, and the achievements of its intelligentsia. entire and available, this e-book could be an necessary source for an individual learning the interval.
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Additional info for The Babylonian World (Routledge Worlds)
Sample text
And then, all of the physical features of the Babylonian countryside disappeared in Sargonic royal inscriptions; the concerns here were city walls, city rulers, and city dwellers. 54 A typology of the conquered reveals that exile meant non-existence: those killed and taken prisoner, the physically destroyed, were at the bottom; at the top were those granted subject status and still within the political realm; those “expelled,” however, were also said to be “annihilated,” because those discorporated from urban communes were political non-beings.
D Use limited to literary contexts. 19 — Seth Richardson — (The laborer and his family) can rest because of me in a cool, well-built dwelling. 35 Little in Akkadian literature contradicts the premise of this urban bias. ”36 In isolated instances, the countryside is served up in pastorales as an image of purity37 or stolidity,38 and some ambitious poetics extended the sun god’s protection over even “he whose family is remote, whose city is distant . . 40 Most often, however, rural lands were social voids, home only to the brigand and the fox, places from which gods were simply absent; only cities were the true seats of the civilization ordered by divinities and kings.
19 — Seth Richardson — (The laborer and his family) can rest because of me in a cool, well-built dwelling. 35 Little in Akkadian literature contradicts the premise of this urban bias. ”36 In isolated instances, the countryside is served up in pastorales as an image of purity37 or stolidity,38 and some ambitious poetics extended the sun god’s protection over even “he whose family is remote, whose city is distant . . 40 Most often, however, rural lands were social voids, home only to the brigand and the fox, places from which gods were simply absent; only cities were the true seats of the civilization ordered by divinities and kings.