By Jeremy Narby
A private event, a desirable examine of anthropology and ethnopharmacology, and, most vital, a innovative examine how intelligence and recognition come into being.
This experience in technology and mind's eye, which the Medical Tribune stated may well usher in "a Copernican revolution for the lifestyles sciences," leads the reader via unexplored jungles and uncharted facets of brain to the guts of information.
In a first-person narrative of medical discovery that opens new views on biology, anthropology, and the boundaries of rationalism, The Cosmic Serpent unearths how startlingly varied the realm round us seems to be after we open our minds to it.
"The Cosmic Serpent is a spellbinding, scholarly travel de strength that can presage an enormous paradigm shift within the Western view of reality." --Michael Harner, Ph.D., president, starting place for Shamanic reviews, and writer of ways of the Shaman
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Extra resources for The Cosmic Serpent: DNA and the Origins of Knowledge
Sample text
When spirits from distinct epochs arrive together, persons and events formerly separated in time are juxtaposed in the same spaces. Conversely, spatial exclusions, where two spirits cannot appear together or on each other's territory, signal either past conflicts or delicate balances of power. Consequently, spatial relations today make contiguous what was once temporally distinct, and separate what was once contemporaneous. To say that the chronotope is organic is also to say that it is meaningful, and specifically that it contains complex political messages.
I hope that rendering the centrality of poiesis enables me to evade the twin risks of ethnocentrism-the exoticization of Sakalava achievement, on the one hand, and its reduction to Western terms, on the other. Turning this around, I want my account to preserve and illuminate all of the complexity, sophistication, authority, and significance of Sakalava history, as well as its difference from the kind of work we are accustomed to describing as history. Knowledge I wish neither to reduce Western or Sakalava history-making to a single mode or dimension nor to oppose them to each other.
Ndramisara was sometimes spoken of as an outsider, possibly from Africa or Arabia (one man suggested Kuwait). It is appropriate that as an outsider it was Somotro who attracted outsiders to the shrine. Somotro was, however, notable for his down-to-earth quality. He discussed spirits With me but was more preoccupied with finding thatch for a guest house where he was planning to host visiting clients. He also wanted to construct a more solid house in town for his family. He would continue to live at the shrine but visit them and occasionally sleep there.