By Ernst Stöckmann

The research is a contribution to the heritage of the speculation of aesthetic considering within the 18th century utilizing the concept that of emotion as its advisor. utilizing a longer thought of aesthetics, texts are drawn upon from philosophical have an effect on idea, from experiential psychology, anthropology and paintings idea from Descartes through German renowned philosophy, and exemplary readings are used to teach the root for turning to the cultured topic, to feeling within the discourse of aesthetics within the overdue 18th century.

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Additional resources for Anthropologische Asthetik: Philosophie, Psychologie und Asthetische Theorie der Emotionen im Diskurs der Aufklarung (Hallesche Beitrage Zur Europaischen Aufklarung)

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Anthropologischen Ästhetikbegriff limitierende  Positionsbestimmungen in der Kritik der Urteilskraft zum generellen Gegenkonzept der kontemporären Entwürfe theoretischer Ästhetik im späten 18. Jahrhundert stilisiert werden (vgl. Dieter Kliche: Ästhetik und Aisthesis. Zur Begriffs- und Problemgeschichte des Ästhetischen, in: Weimarer Beiträge 44 (1998), H. 4, S. 485–505, hier S. ). Kants Ästhe- 21 2 Ästhetik und Anthropologie. Untersuchungsfelder Auf die Frage, wie ästhetische Erfahrung gedacht werden kann, wenn sie kognitiven Ansprüchen und sensitiv-emotionalen Aspekten des Wahrnehmens und Erfassens in gleicher Weise Rechnung tragen soll, gibt die ästhetische Theorie in der späten Aufklärung keine Antwort im Sinn einer geschlossenen Stellungnahme zum Problem – der tentative Charakter der diversen Konzeptualisierungen ästhetischer Erfahrungsweisen im Medium des Gefühlsbegriffs bedarf entsprechend methodologischer Berücksichtigung.

Lemgo 1787, S. 2). Die präzise Statusbestimmung akademischer Fächer unter dem Titel „Disziplin“ setzt, wie im Anschluss an die Untersuchungen R. Stichwehs zuletzt am Beispiel der Erfahrungspsychologie und Anthropologie der deutschen Aufklärung nachdrücklich gezeigt wurde (vgl. ): Anthropologie und empirische Psychologie um 1800. Ansätze einer Entwicklung zur Wissenschaft. a. 2001, S. ), die Einbeziehung der konkreten Prozesse der Institutionalisierung voraus. Zum Terminus der „transdisziplinären Öffnung“ mit Blick auf die begriffsgeschichtlichen Implikationen für die Ästhetikgeschichtsschreibung vgl.

Neue Anthropologie für Aerzte und Weltweise mit besonderer Rücksicht auf Physiologie, Pathologie, Moralphilosophie und Ästhetik. Erster Band. Leipzig 1790, S. 336–444. Die erstmals von Francis Hutcheson systematisch begründeten Affinitäten zwischen ästhetischem und moralischem Gefühlsbegriff in der englischen Ästhetik und Moralphilosophie waren für die deutschsprachigen popularphilosophischen Autoren von großem Interesse und gingen frühzeitig in die diversen Konzepte philosophischer Weltweisheitslehre ein.

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