By James Hollis
The second one half existence provides a wealthy threat for religious expansion, for we're by no means going to have better powers of selection, by no means have extra classes of background from which to profit, and not own extra emotional resilience, extra perception into what works for us and what doesn't, or a deeper, occasionally extra determined, conviction of the value of having our existence again. What does it fairly suggest to be a grown up in today’s international? We in general realize basically 3 developmental classes of life—childhood, youth, and maturity. We imagine that after we "get it jointly" with the precise task, marry the perfect individual, have young ones, and purchase a house, all is settled and good. yet maturity itself provides various degrees of development, and isn't the respite of balance we anticipated. Turbulent emotional shifts can happen anyplace among the age of thirty-five and seventy after we query the alternatives we’ve made, become aware of our boundaries, and believe stuck—commonly often called the "midlife crisis." find which means within the moment half lifestyles, Jungian analyst James Hollis explores the methods we will develop and evolve to completely turn into ourselves while the conventional roles of maturity aren’t particularly operating for us. Revealing a brand new approach of uncovering and embracing our real selves, Hollis deals knowledge to someone dealing with a profession that now not turns out satisfying, a long term dating that has shifted, or family members transitions that bring up problems with getting older and mortality. via case reviews and provocative observations, discovering which means within the moment 1/2 lifestyles presents a reassuring message and an important bridge throughout this severe passage of grownup improvement.
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Extra info for Finding Meaning in the Second Half of Life: How to Finally, Really Grow Up
Before consciousness, that thread was the umbilical cord to our mother, our source. D. home secure. And then we were flung into this world, violently— and it has never been so safe since. All peoples have had their tribal account of this event, and almost uniformly image it as a loss, a decline, a fall from a “higher” estate. In the Eden story of the JudeoChristian tradition, we are told that there are two trees, one from which we may eat, and the other forbidden. Partaking of the Tree of Life is to abide forever in the world of instinct—whole, connected, and living the deepest of rhythms without consciousness.
Our first, natural desire is to suppress them, but we must learn to read them as clues to the wounded wishes of the soul, or as the autonomous protest of the soul over our mismanagement. We learn to exercise a form of discipline that requires the daily scrutiny *Jung, Memories, Dreams, Deflections, p. 140. D. ” We engage our soul’s agenda, which requires a humbled attitude, and a wary watchfulness. It requires that we understand that our lives, even when fraught with outer difficulties, are always unfolding from within.
Is it not selfdeluding, then, to keep doing the same thing but expecting different results? For those willing to stand in the heat of this transformational fire, the second half of life provides a shot at getting themselves back again. They might still fondly gaze at the old world, but they risk engaging a larger world, one more complex, less safe, more challenging, the one that is already irresistibly hurtling toward them. Paradoxically, this summons asks us to begin taking ourselves more seriously than ever before, but in a different way than before.