By Peter Enns
During this obtainable research, Peter Enns deals an evangelical confirmation of biblical authority that considers questions raised by way of the character of the outdated testomony textual content. Enns appears to be like at 3 questions raised by means of biblical students that appear to threaten conventional perspectives of Scripture. First, he considers old close to jap literature that's just like the Bible. moment, he seems on the theological variety of the outdated testomony. ultimately, he considers how New testomony writers used the outdated Testament.Based on his reflections on those modern concerns, Enns proposes an incarnational version of biblical authority that takes heavily either the divine and human elements of Scripture. The booklet features a worthy thesaurus, which defines technical phrases and an annotated bibliography for extra interpreting.
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Additional info for Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament
Example text
The effects of these developments can still be felt today. ” The terms are familiar: liberal vs. conservative, modernist vs. fundamentalist, mainline vs. evangelical, progressive vs. traditionalist. Such labels may serve some purpose, but they more often serve to entrench rather than enlighten. I want to make it clear here at the outset that this book is not intended to solve “Bible difficulties” here and there, nor is it to perpetuate the debate by defending either side of the debate, nor to find a middle way between them.
This was thought to be the case because the style of the New Testament was very different from that found in Greek philosophical texts or in Homer’s Iliad and Odyssey. So some concluded that the Greek of the New Testament was a special “Holy Spirit language” prepared by God to convey his word. This was a maintainable position (although still conjectural) until archeologists began unearthing documents written in a Greek style similar to the New Testament. And these documents were not concerned with anything official, nor were they meant for public consumption.
There is a division of the waters (waters above and below the firmament). 4. Light exists before the creation of the sun, moon, and stars. I should be quick to point out, however, that Genesis did not simply copy from Enuma Elish, as if the Hebrew author of Genesis had a copy of this Akkadian text in front of him and borrowed from it. Furthermore, at each of the points mentioned above, the Babylonian and biblical creation stories are both similar and dissimilar. Hence, the consensus scholarly position is to not draw a direct line of dependence from Genesis to Enuma Elish, and I concur wholeheartedly.