By Valérie de Courville Nicol (auth.)
Read or Download Social Economies of Fear and Desire: Emotional Regulation, Emotion Management, and Embodied Autonomy PDF
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Additional info for Social Economies of Fear and Desire: Emotional Regulation, Emotion Management, and Embodied Autonomy
Example text
I divide all emotional experience into two main relational agential stances: relational threat (fear-driven, painful emotions) and relational promise (desire-driven, pleasurable emotions). On the one hand, fear emotions promote the embodied quest for the means of avoiding pain in the form of an emotional orientation. On the other hand, desire emotions promote the embodied quest for the means of pursuing pleasure in the form of a means of power. In this view, emotional experience is a structured experience of agential incapacity, in the case of fear-driven emotions, and a structured experience of agential capacity, in the case of desiredriven emotions.
The prevention structure can be understood as anticipatory, and its temporality is the future. The most basic emotional norms are those that motivate us to find and implement solutions to the most basic problems we are faced with as rule-bound beings, and whose recurring forms have caused us to develop deeply ingrained strategic orientations to problems. 13 Unlike the more basic feeling forms that structure them (powerlessness/powerfulness, unfreedom/freedom, hopelessness/hopefulness, self-doubt/self-confidence), they are tied to strategic agential orientations that increase agential efficacy.
Rivalry is the fear associated with the perception that one is incapable of confronting one’s failure to measure up to standards in the context of a competition, with the feeling of advantage as its pair. Incivility is the fear associated with the perception that one is incapable of confronting the primitive, animalistic, or bodily impulses that hold one’s reason hostage through self-discipline, with the feeling of civility as its pair. Disempowerment is the fear prompted by the perception that one lacks the ability to confront the personal shortcomings that compromise one’s healthy desire through self-realization.