Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus and William Ockham

How can the physique and Blood of Christ, with no ever leaving heaven, turn out to be quite current on eucharistic altars the place the bread and wine nonetheless appear to be? 13th and fourteenth century Christian Aristotelians suggestion the reply needed to be "transubstantiation. "
Acclaimed thinker, Marilyn McCord Adams, investigates those later medieval theories of the Eucharist, targeting the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with a few connection with Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and combine this theological datum provoked them to make major revisions in Aristotelian philosophical theories concerning the metaphysical constitution and placement of our bodies, alterations among substance and injuries, causality and causal powers, and primary kinds of switch. surroundings those advancements within the theological context that gave upward push to the query attracts realization to their understandings of the sacraments and their objective, in addition to to their understandings of the character and future of human beings.
Adams concludes that their philosophical alterations have been generally now not advert hoc, yet systematic revisions that made room for transubstantiation whereas permitting Aristotle nonetheless to explain what often and of course occurs.

Hugh of Saint Victor

Born in Saxony in 1096, Hugh grew to become an Augustinian monk and in 1115 moved to the monastery of Saint Victor, Paris, the place he spent the rest of his existence, ultimately changing into the top of the college there. His writings hide the total variety of arts and sacred technology taught in his day. Paul Rorem deals a easy creation to Hugh's theology, via a accomplished survey of his works.

The Turnings of Darkness and Light: Essays in Philosophical and Systematic Theology

This number of essays, written among 1975 and 1987, covers themes together with the doctrine of analogy, the Trinity, theological realism, the problims of evil and agony, ecclesiology, and the so-called theistic proofs. the sooner writings relect the author's education as a thinker within the Anglo-Aamerican analytic culture.

Key Terms in Philosophy of Religion