By T.S. Harvey

"Sigmund Freud known as his designated type of treatment 'the conversing cure,' yet this can be the 1st time someone has had the ingenuity to determine the way it should be performed with silences. good, probably the second one time--leave it to the Mayans! That silence can kill is a well known truth; that it's golden is extensively assumed; yet that it may be orchestrated in a socially significant approach, that takes excellent pitch. T. S. Harvey's landmark learn of acoustical therapeutic could take a while for its voice to be unheard, yet i'm confident that it'll emerge as a vintage in its field."--Roy Wagner, writer of Coyote Anthropology

The supply of well-being care can current a minefield of verbal exchange difficulties, quite in cross-cultural settings the place sufferers and wellbeing and fitness practitioners come from multiple cultures and converse varied languages. Responding to the necessity for in-depth ethnographic experiences in cultural and communicative competence, this anthropological account of Maya language use in healthiness care in highland Guatemala explores a few of the cultural and linguistic elements which could complicate conversation within the perform of medication. Bringing jointly the analytical instruments of linguistic and scientific anthropology, T. S. Harvey deals a unprecedented comparative glimpse into Maya intra-cultural healing (Maya healer/Maya wellness-seeker) and cross-cultural biomedical (Ladino practitioner/Maya sufferer) interactions.

In Maya scientific encounters, the variety of contributors, the plurality in their voices, and the cooperative linguistic concepts that they hire to compose ailment narratives problem traditional analytical recommendations and contact into query a few easy assumptions approximately doctor-patient interactions. Harvey's leading edge process, combining the "ethnography of polyphony" and its complementary method, the "polyphonic score," finds the advanced interaction of talking and silence in the course of clinical encounters, sociolinguistic styles that support us keep away from scientific problems hooked up to clinical miscommunication.

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Additional info for Wellness Beyond Words: Maya Compositions of Speech and Silence in Medical Care

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Without saying that Per had gotten this information from a consultation with a Maya ajkun, Talin explained that they believed that it was “wich chikop” (“little animals”) in Tun’s body that made him groan and squirm. The animals had been aggravated by the lightening and intense rain and had begun to move around inside of him, causing discomfort. cultural expectations of clinical experience Dr. Francisco listened as Per and Talin took turns talking about Tun and the illness experience, asking a lot of questions and writing things down as they went along.

B: Yes C1: C2: it’s . . it’s her illness but . . D: The treatment that we gave you were the white capsules? Bar 7. Now, she’s not taking the capsules for how long? WS: B: C1: Yes. Yes. Yes. Yes. C2: D: eight days? Yes? Was there alleviation with those capsules? Bar 8. WS: B: C1: C2: D: that she stopped taking the capsules? ) is used when referring to a particular section of the polyphonic score. Each numbered staff refers to the speaking and interacting of all five participants—in this case a collection of five lines.

What is happening with you? Bar 2. You all, tell of the essence of the pain. Look I say, I arrived here once before. Yes, well, once more it [pain / illness] She says that she came to improve it [pain / illness], the time before, she said—it’s that the illness she has, WS: B: C1: doctor, I am not able to say. Hee, hee. C2: What is the nature of your pain? D: Bar 3. WS: has made another trip. B: C1: C2: D: Bar 4. WS: B: C1: she says that it has come again. Sometimes it [the pain / illness] makes her stomach swell at night and in the day.

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