By Melvin K. H. Peters, International Organization for Septuagin

This quantity represents the present kingdom of Septuagint experiences as mirrored in papers awarded on the triennial assembly of the foreign association for Septuagint and Cognate stories (IOSCS). it's wealthy with contributions from unique senior students in addition to from promising more youthful students whose learn testifies to the brilliant destiny and variety of the sector. the amount is extraordinary by way of the quantity, scholarly pursuits, and geographical distribution of its members; it truly is by way of a long way the biggest congress quantity up to now. greater than fifty papers symbolize viewpoints and scholarship from Belgium, Canada, Cameroon, Finland, France, Germany, Israel, Korea, The Netherlands, South Africa, Spain, the uk, and the USA.

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Verse 10–11 10 ἀλλ᾿ (Syhex: καὶ) ἀμφότεροι ἦσαν κατανενυγμένοι περὶ αὐτῆς, καὶ ἕτερος τῷ ἑτέρῳ οὐ προσεποιεῖτο τὸ κακὸν τὸ ἔχον αὐτοὺς περὶ αὐτῆς, οὐδὲ ἡ γυνὴ ἔγνω τὸ πρᾶγμα τοῦτο. 11 — 10 καὶ ἦσαν ἀμφότεροι κατανενυγμένοι περὶ αὐτῆς καὶ οὐκ ἀνήγγειλαν ἀλλήλοις τὴν ὀδύνην αὐτῶν — 11 ὅτι ᾐσχύνοντο ἀναγγεῖλαι τὴν ἐπιθυμίαν αὐτῶν ὅτι ἤθελον συγγενέσθαι αὐτῇ. Kellenberger: Weitergabe in der griechischen Susanna-Erzählung 45 In v. 10 formuliert Θ knapper und sprachlich geschickter als lxx. Auch in v.

Seligsohn, Une nouvelle chronique Samaritaine (Paris: Durlacher, 1903). 3. Max Wurmbrand, “A Falasha Variant of the Story of Susanna”, Bibl 44 (1963): 29–45. 4. Fabrizio Pennacchietti, Three Mirrors for Two Biblical Ladies. Susanna and the Queen of Sheba in the Eyes of Jews, Christians and Muslims (New York: Gorgias, 2006). 5. Edgar Kellenberger, “Die Pluriformität der syrischen «Susanna»-Fassungen als Frage an den Charakter des Überlieferungsprozesses,” BN 151 (2011): 63–70. -41- 42 XIV Congress of the IOSCS: Helsinki, 2010 In Weiterführung meiner früheren Überlegungen zu textkritischen Problemen des Danielbuches6 wende ich dieselbe Fragestellung an die SusannaErzählung an, und zwar in Beschränkung auf die beiden griechischen Fassungen.

McKenzie and M. Patrick Graham. Louisville: Westminster John Knox, 1998. Barton, John. How the Bible Came To Be. Louisville: Westminster John Knox, 1997. Böhler, Dieter. ” Pages 35–50 in The Earliest Text of the Hebrew Bible. The Relationship between the Masoretic Text and the Hebrew Base of the Septuagint Reconsidered. Edited by Adrian Schenker. SCS 52. Altanta: SBL, 2003. Böhler, Dieter. Die heilige Stadt in Esdras α und Esra-Nehemia. Zwei Konzeptionen der Wiederherstellung Israels. OBO 158. Freiburg: Universitätsverlag; Göttingen: Vandenhoeck & Ruprecht, 1997.

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