By Rohinton Mistry

With a compassionate realism and narrative sweep that bear in mind the paintings of Charles Dickens, this remarkable novel captures the entire cruelty and corruption, dignity and heroism, of India.

The time is 1975. where is an unnamed urban by means of the ocean. the govt. has simply declared a nation of Emergency, in whose upheavals 4 strangers--a lively widow, a tender pupil uprooted from his idyllic hill station, and tailors who've fled the caste violence in their local village--will be thrust jointly, pressured to percentage one cramped house and an doubtful destiny.

As the characters flow from mistrust to friendship and from friendship to like, A nice Balance creates an everlasting landscape of the human spirit in an inhuman kingdom.

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Mahalingam, R. (2003). Essentialism, culture and power: Representations of social class. , 59(4), 733–749. Mathur, K. M. (1988). Major incidents of collective violence in India during the last three decades. In K. S. ), Collective violence: Genesis and response (pp. 309–328). New Delhi: Indian Institute of Public Administration. McAdams, D. P. (1995). What do we know when we know a person? Journal of Personality, 63(3), 365–396. Milallos, M. T. R. (2007). Muslim veil as politics: Political autonomy, women and Syariah Islam in Aceh.

The Gandhian discourse on nonviolence is particularly important for understanding the process of othering. This is pointed out beautifully by Sudhir Kakar (2008) in his book, “Mad and Divine”, where he discusses “Gandhi and the Art of Practical Spirituality”. Kakar says that nonviolence requires a constant scrutiny of the self. More particularly, where there is scrutiny of self, it is in inverting the relationship where the other is made the self, and the self the other, that truth is discovered.

Cambridge, Mass: Harvard University Press. Pettigrew, T. (1967). Social evaluations theory: Convergences and applications. In D. , pp. 241–311). Pierik, R. (2004). Conceptualizing cultural groups and cultural difference: The social mechanism approach. Ethnicities, 4(4), 523–544. Pinker, S. (2007). A history of violence. The New Republic. March 19. com/publications/history-violence. Plaut, V. , Thomas, K. , & Goren, M. J. (2009). Is multiculturalism or color blindness better for minorities? Psychological Science, 20, 444–446.

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