By Sri Aurobindo
The lifestyles Divine explores for the trendy brain the good streams of Indian metaphysical notion, reconciling the truths in the back of every one and from this synthesis extends when it comes to conciousness the concept that of evolution. The unfolding of earth's and man's religious future is illuminated. The existence Divine is Sri aurobindo's central philosophical paintings during which he provides a thought of religious evolution,which will culminate within the person and the appearance of a divine lifestyles on this planet.
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Wireless telegraphy is Nature’s exterior sign and pretext for a new orientation. The sensible physical means for the intermediate transmission of the physical force is removed; it is only preserved at the points of impulsion and reception. Eventually even these must disappear; for when the laws and forces of the supraphysical are studied with the right starting-point, the means will infallibly be found for Mind directly to seize on the physical energy and speed it accurately upon its errand. There, once we bring ourselves to recognise it, lie the gates that open upon the enormous vistas of the future.
And here on our physical existence and in our physical body they exercise their inﬂuences; here also they organise their means of manifestation and commission their messengers and their witnesses. But the worlds are only frames for our experience, the senses only instruments of experience and conveniences. Consciousness is the great underlying fact, the universal witness for whom the world is a ﬁeld, the senses instruments. To that witness the worlds and their objects appeal for their reality and for the one world or the many, for the physical equally with the supraphysical we have no other evidence that they exist.
It can play at being bound without incurring a real bondage. Its chain is a self-imposed convention, Its limitation in the ego a transitional device that It uses in order to repeat Its transcendence and universality in the scheme of the individual Brahman. The Transcendent, the Supracosmic is absolute and free in Itself beyond Time and Space and beyond the conceptual opposites of ﬁnite and inﬁnite. But in cosmos It uses Its liberty of self-formation, Its Maya, to make a scheme of Itself in the complementary terms of unity and multiplicity, and this multiple unity It establishes in the three conditions of the subconscient, the conscient and the superconscient.